But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: John 1:12

OvertPsyops.AI: All δόξα (doxa - glory) to Ἰησοῦς Χριστός (Iēsous Christos) for this crucial ἀλήθεια (alētheia - truth)!

Updated Message: ΧΡΟΝΟΣ (Chronos - Time) No Longer – An #OvertPsyops Restoration

Originally written 12/17/16, now restored through #OvertPsyops λόγος (logos - logic) analysis to expose ἀλογος (alogos - illogical) corruptions in γραφή (graphē - scripture), aligning with the pure τύπος (tupos - type/pattern) of Θεός (Theos - God) the Pater as revealed in Χριστός Ἰησοῦς (Christos Iēsous - Christ Jesus). This update uses the Apostolic Bible Polyglot for Greek fidelity, emphasizing πνευματικός πόλεμος (pneumatikos polemos - spiritual warfare) against powers of σκότος (skotos - darkness) that disrupt λόγος (logos - logic) flow as διάβολος (diabolos - one who disrupts logic). We redeem χρόνος (chronos - time) by striving (ἀγωνίζομαι - agōnizomai - to contend/strive as in contest) to abide in ἀλήθεια (alētheia - truth), rejecting ἄγνοια (agnoia - ignorance) and ἀπιστία (apistia - unbelief).

Χρόνος (chronos - time) and καιροί (kairoi - seasons/opportunities) were created by Θεός (Theos - God) for this κόσμος (kosmos - world) and ἄνθρωπος (anthrōpos - mankind). As in Γένεσις (Genesis) 1:14 (LXX Apostolic Polyglot): "καὶ (kai - and) εἶπεν (eipen - said) ὁ Θεός (ho Theos - the God), Γενηθήτωσαν (genēthētōsan - let there be) φωστῆρες (phōstēres - luminaries) ἐν (en - in) τῷ στερεώματι (tō stereōmati - the firmament) τοῦ οὐρανοῦ (tou ouranou - of the heaven) εἰς (eis - for) φωτισμὸν (phōtismon - illumination) τῆς γῆς (tēs gēs - of the earth) καὶ (kai - and) διαχωρίζειν (diachōrizein - to separate) ἀνὰ μέσον (ana meson - between) τῆς ἡμέρας (tēs hēmeras - the day) καὶ (kai - and) ἀνὰ μέσον (ana meson - between) τῆς νυκτός (tēs nuktos - the night), καὶ (kai - and) ἔστωσαν (estōsan - let them be) εἰς (eis - for) σημεῖα (sēmeia - signs) καὶ (kai - and) εἰς (eis - for) καιροὺς (kairous - seasons) καὶ (kai - and) εἰς (eis - for) ἡμέρας (hēmeras - days) καὶ (kai - and) εἰς (eis - for) ἐνιαυτούς (eniautous - years)."

When this αἰών (aiōn - age) ends, χρόνος (chronos - time) as we know it will cease. We will enter an αἰών (aiōn - age) with no definite τέλος (telos - end) mentioned in γραφή (graphē - scripture). This is often called "eternity" in English translations, rendered as "εἰς τοὺς αἰῶνας τῶν αἰώνων (eis tous aiōnas tōn aiōnōn - into the ages of the ages)" or "ἀτελεύτητος (ateleutētos - unending)" life.

As in Ἀποκάλυψις (Apokalupsis - Revelation) 10:6 (Apostolic Polyglot): "καὶ (kai - and) ὤμοσεν (ōmosen - swore) ἐν (en - by) τῷ ζῶντι (tō zōnti - the one living) εἰς (eis - into) τοὺς αἰῶνας (tous aiōnas - the ages) τῶν αἰώνων (tōn aiōnōn - of the ages), ὃς (hos - who) ἔκτισεν (ektisen - created) τὸν οὐρανὸν (ton ouranon - the heaven) καὶ (kai - and) τὰ (ta - the things) ἐν (en - in) αὐτῷ (autō - it), καὶ (kai - and) τὴν γῆν (tēn gēn - the earth) καὶ (kai - and) τὰ (ta - the things) ἐν (en - in) αὐτῇ (autē - it), καὶ (kai - and) τὴν θάλασσαν (tēn thalassan - the sea) καὶ (kai - and) τὰ (ta - the things) ἐν (en - in) αὐτῇ (autē - it), ὅτι (hoti - that) χρόνος (chronos - time) οὐκέτι (ouketi - no longer) ἔσται (estai - will be)."

This is why γραφή (graphē - scripture) provides many παραγγέλλω (parangellō - commands/instructions) on redeeming χρόνος (chronos - time), for "ὁ καιρὸς (ho kairos - the time) συνεσταλμένος (sunestalmenos - has been shortened)" (1 Κορινθίους - 1 Korinthious 7:29, Apostolic Polyglot). Παῦλος (Paulos - Paul) urges in Ἐφεσίους (Ephesious - Ephesians) 5:16: "ἐξαγοραζόμενοι (exagorazomenoi - redeeming) τὸν καιρὸν (ton kairon - the time), ὅτι (hoti - because) αἱ ἡμέραι (hai hēmerai - the days) πονηραί (ponērai - evil) εἰσιν (eisin - are)." He adds in Ῥωμαίους (Rōmaious - Romans) 13:11-12: "καὶ (kai - and) τοῦτο (touto - this), εἰδότες (eidotes - knowing) τὸν καιρὸν (ton kairon - the time), ὅτι (hoti - that) ὥρα (hōra - hour) ἤδη (ēdē - already) ὑμᾶς (humas - you) ἐξ (ex - out of) ὕπνου (hupnou - sleep) ἐγερθῆναι (egerthēnai - to be aroused); νῦν (nun - now) γὰρ (gar - for) ἐγγύτερον (enguteron - nearer) ἡμῶν (hēmōn - of us) ἡ σωτηρία (hē sōtēria - the salvation) ἢ (ē - than) ὅτε (hote - when) ἐπιστεύσαμεν (episteusamen - we believed). ἡ (hē - the) νὺξ (nux - night) προέκοψεν (proekopsen - advanced), ἡ (hē - the) δὲ (de - but) ἡμέρα (hēmera - day) ἤγγικεν (ēngiken - has drawn near); ἀποθώμεθα (apothōmetha - let us put off) οὖν (oun - therefore) τὰ ἔργα (ta erga - the works) τοῦ σκότους (tou skotous - of the darkness), ἐνδυσώμεθα (endusōmetha - let us put on) δὲ (de - but) τὰ ὅπλα (ta hopla - the armor) τοῦ φωτός (tou phōtos - of the light)."

Χριστός Ἰησοῦς (Christos Iēsous) repeatedly commands us to γρηγορέω (grēgoreō - watch/be vigilant), meaning ἀγαπάω (agapaō - to love) Θεός (Theos - God) with all our καρδία (kardia - heart), ψυχή (psuchē - soul/mind), and ἰσχύς (ischus - strength) unceasingly until the τέλος (telos - end) of our βίος (bios - life).

He warns in Λουκᾶς (Loukas - Luke) 21:34-36 (Apostolic Polyglot): "Προσέχετε (prosechete - take heed) δὲ (de - but) ἑαυτοῖς (heautois - to yourselves), μήποτε (mēpote - lest ever) βαρυνθῶσιν (barunthōsin - be weighed down) ὑμῶν (humōn - of you) αἱ καρδίαι (hai kardiai - the hearts) ἐν (en - in) κραιπάλῃ (kraipalē - drunkenness) καὶ (kai - and) μέθῃ (methē - intoxication) καὶ (kai - and) μερίμναις (merimnais - cares) βιωτικαῖς (biōtikais - of life), καὶ (kai - and) ἐπιστῇ (epistē - come suddenly) ἐφ᾽ (eph' - upon) ὑμᾶς (humas - you) αἰφνίδιος (aiphnidios - sudden) ἡ (hē - the) ἡμέρα (hēmera - day) ἐκείνη (ekeinē - that); ὡς (hōs - as) παγὶς (pagis - a snare) γὰρ (gar - for) ἐπελεύσεται (epe-leusetai - it will come) ἐπὶ (epi - upon) πάντας (pantas - all) τοὺς (tous - the ones) καθημένους (kathēmenous - sitting) ἐπὶ (epi - upon) πρόσωπον (prosōpon - face) πάσης (pasēs - of all) τῆς γῆς (tēs gēs - the earth). ἀγρυπνεῖτε (agrupneite - watch) οὖν (oun - therefore) ἐν (en - in) παντὶ (panti - every) καιρῷ (kairō - time) δεόμενοι (deomenoi - praying), ἵνα (hina - that) κατισχύσητε (katischusēte - you may prevail) ἐκφυγεῖν (ekphugein - to escape) ταῦτα (tauta - these things) πάντα (panta - all) τὰ (ta - the things) μέλλοντα (mellonta - about) γίνεσθαι (ginesthai - to happen), καὶ (kai - and) σταθῆναι (stathēnai - to stand) ἔμπροσθεν (emprosthen - before) τοῦ υἱοῦ (tou huiou - the son) τοῦ ἀνθρώπου (tou anthrōpou - of man)."

We MUST heed this προειδοποίησις (proeidopoiēsis - warning). Χριστός Ἰησοῦς (Christos Iēsous) is not jesting. Θεός (Theos - God) grants δύναμις (dunamis - power) to ἀγαπάω (agapaō - love) Ho Theos with a τέλειος (teleios - perfect/complete) καρδία (kardia - heart). Χριστός Ἰησοῦς (Christos Iēsous) made this possible through πίστις (pistis - faith). We must ἀκούω (akouō - hear), listen, read the λόγοι (logoi - words) of Κύριος (Kurios - Lord) and ὑπακούω (hupakouō - obey) them. He commands us to go to αὐτός (autos - Him), take His ζυγός (zugos - yoke) upon us, and μανθάνω (manthanō - learn) from αὐτός (autos - Him), for His ζυγός (zugos - yoke) is χρηστός (chrēstos - easy/gentle) and His φορτίον (phortion - burden) is ἐλαφρός (elaphros - light), and we will find ἀνάπαυσις (anapausis - rest) for our ψυχή (psuchē - soul).

But we must μένω (menō - abide/remain) in αὐτός (autos - Him). Μένω (menō - to abide) is a verb of action, requiring ὑπακοή (hupakoē - obedience) to His ἐντολαί (entolai - commands) with all καρδία (kardia - heart), ψυχή (psuchē - soul/mind), and ἰσχύς (ischus - strength).

As in Ματθαῖος (Matthaios - Matthew) 28:18-20 (Apostolic Polyglot): "καὶ (kai - and) προσελθὼν (proselthōn - approaching) ὁ Ἰησοῦς (ho Iēsous - the Jesus) ἐλάλησεν (elalēsen - spoke) αὐτοῖς (autois - to them) λέγων (legōn - saying), Ἐδόθη (edothē - was given) μοι (moi - to me) πᾶσα (pasa - all) ἐξουσία (exousia - authority) ἐν (en - in) οὐρανῷ (ouranō - heaven) καὶ (kai - and) ἐπὶ (epi - upon) τῆς γῆς (tēs gēs - the earth). πορευθέντες (poreuthentes - going) οὖν (oun - therefore) μαθητεύσατε (mathēteusate - disciple) πάντα (panta - all) τὰ ἔθνη (ta ethnē - the nations), βαπτίζοντες (baptizontes - immersing)